俱舍論頌疏論本 4.88

4.88

釋曰：三世法各三者，三世門也。三世法得各有三種，謂過去法有過去得、有未來得、有現在得，如是未來及現在法各有三種得。且過去法有過去得者，或是法前，或是法俱，或是法後。此約能得與所得法，今時同在過去世也。然過去法唯有一得，如過去世異熟生等也。或有二得，如過去世別解脫戒等。有通三得，如過去世道共戒等也。若一得、若二得、若三得，皆名過去法中過去得也，故過去得通三種得，宜善思之。過去法家現在得者，如別解脫戒落謝過去，現在不失，起得得之。此即法在過去，得居現在，得居法後故。過去法家現在得者，唯法後得也。過去法家未來得者，謂法過去，得在未來。此未來得名法後得，據世橫望，雖皆法後，若約起用先後，未來亦有過去法家法前得也。如過去世道共戒等，有法前得，已謝過去，其法前得種類眾多，起未盡者，仍在未來得。此未來得不起即已，起必在彼過去法前得，故過去法未來得者，亦有法前得也。宜善思之。現在法家過去得者，唯法前得。現在法中現在得者，唯法俱得。現在法家未來得者，名法後得。據世橫望，雖皆法後，若論起用前後，未來亦有現在法家法前得也。准過去說，宜善思之。未來法家過去、現在得者，唯法前得。未來法家未來得者，或法前、或法俱、或法後。未來雖無前後次第，約得種類別，約容起用說前後也。

The commentary states: 'Dharmas of the three time periods each have three' is the section on the three time periods. The acquisitions of the dharmas of the three time periods each have three kinds: past dharmas have past acquisitions, future acquisitions, and present acquisitions; likewise, future and present dharmas each have three kinds of acquisitions. Now, past dharmas having past acquisitions may be prior to the dharma, simultaneous with the dharma, or posterior to the dharma. This is spoken with respect to the acquiring and the acquired dharmas both being in the past period at the present time. However, past dharmas may have only one acquisition, like what arises from maturation in the past period; or they may have two acquisitions, like the prātimokṣa vows of the past period; or they may extend to three acquisitions, like the vows concomitant with the path in the past period. Whether having one acquisition, two acquisitions, or three acquisitions, all are named past acquisitions among past dharmas; thus, past acquisitions extend to three kinds of acquisitions; one should contemplate this well. As for the present acquisitions belonging to past dharmas, when the prātimokṣa vows have elapsed into the past, they are not lost in the present, and an acquisition arises to acquire them. In this case, the dharma is in the past, while the acquisition abides in the present; because the acquisition abides posterior to the dharma, the present acquisition belonging to a past dharma is solely an acquisition posterior to the dharma. As for the future acquisitions belonging to past dharmas, the dharma is past, while the acquisition is in the future. This future acquisition is named an acquisition posterior to the dharma; viewing horizontally across the time periods, although they are all posterior to the dharma, if spoken with respect to the sequence of their functional activity arising, the future also has an acquisition prior to the dharma belonging to a past dharma. For example, the vows concomitant with the path in the past period have acquisitions prior to the dharma that have already elapsed into the past, yet the types of those acquisitions prior to the dharma are numerous, and those whose arising has not been exhausted still abide as future acquisitions. If this future acquisition does not arise, that is all; but if it does arise, it must precede that past dharma; thus, future acquisitions of past dharmas also include acquisitions prior to the dharma; one should contemplate this well. Past acquisitions belonging to present dharmas are only acquisitions prior to the dharma. Present acquisitions among present dharmas are only acquisitions simultaneous with the dharma. Future acquisitions belonging to present dharmas are named acquisitions posterior to the dharma. Viewing horizontally across time periods, although they are all posterior to the dharma, if one discusses the priority of the arising of functional activity, the future also has an acquisition prior to the dharma belonging to a present dharma; this should be understood by analogy with the past, and contemplated well. Past and present acquisitions belonging to future dharmas are only acquisitions prior to the dharma. Future acquisitions belonging to future dharmas may be prior to the dharma, simultaneous with the dharma, or posterior to the dharma. Although there is no sequential order of prior and posterior in the future, with respect to the distinct types of acquisitions, their being prior and posterior is spoken of in terms of their capacity to activate their functions.