俱舍論頌疏論本 4.89

4.89

善等唯善等者，三性門也。善等者，所得善法也。等，等取不善、無記法也。唯善等者，能得得也。等取不善、無記得也。謂善不善及無記法，如其次第，有善、不善、無記三得。

'Of wholesome and so forth, [the acquisitions are] only wholesome and so forth' is the section on the three moral natures. 'Wholesome and so forth' refers to the acquired wholesome dharmas; 'and so forth' includes unwholesome and indeterminate dharmas. 'Only wholesome and so forth' refers to the acquiring acquisition; 'and so forth' includes unwholesome and indeterminate acquisitions. That is, wholesome, unwholesome, and indeterminate dharmas, in their respective order, have three acquisitions: wholesome, unwholesome, and indeterminate.