俱舍論頌疏論本 5.51

5.51

釋曰：言欲色者，界繫門也。謂此名身等，欲、色界繫，謂名句、文身依聲而有，無色無聲，故無名等。有情攝者，論云：「又名身等有情數攝，能說者成，非所顯義。」解云：能說者成者，顯唯有情也。非所顯義，明不通非情也。

The commentary explains: 'Desire and Form' is the category of realm-inclusion: these name-groups and so forth are bound to the Desire and Form Realms. Because name-, phrase-, and phoneme-groups exist dependent on sound, and in the Formless Realm there is no sound, there are no names and so forth there. 'Included among sentient beings': the treatise states, 'Furthermore, name-groups and so forth are included among sentient beings; they are possessed by the speaker, not by the referents they reveal.' The explanation says: 'Possessed by the speaker' shows that they belong exclusively to sentient beings. 'Not by the referents they reveal' clarifies that they do not extend to non-sentient things.