俱舍論頌疏論本 6.47

6.47

釋曰：上句出體，下句釋妨。果有為離繫者，釋體也。果有二種：一者有為，謂士用、增上、等流、異熟，此為六因所引生故，名之為果。二者離繫，擇滅為體，由道所證擇滅名果，道為證因，非為生因，故此證因非六因攝。

Explanation: The upper line identifies the real entity, and the lower line resolves an objection. 'Results are conditioned and disjunction' explains the real entity. There are two kinds of results: first, conditioned [results], namely [the results of] human effort (puruṣakāra), predominance (adhipati), outflow (niṣyanda), and ripening (vipāka); because these are induced and produced by the six causes, they are called results. Second, disjunction (visaṃyoga), which has analytical cessation (pratisaṃkhyā-nirodha) as its nature; analytical cessation is called a result because it is realized through the path. The path is a realizing cause (prāpti-hetu), not a producing cause (janma-hetu); therefore, this realizing cause is not subsumed under the six causes.