俱舍論頌疏論本 6.56

6.56

釋曰：異熟無記法者，唯於無覆無記有異熟果。言有情者，謂異熟果不通非情也。有記生者，謂異熟果善惡業感，名有記生。既異熟果唯有記生，明知不通等流長養，以等流果及所長養通三性生，故不通也。此上是異熟果相。

Explanation: 'Ripening is an indeterminate dharma' means that the ripening result exists only among the non-obscured indeterminate (anivṛtāvyākṛta). 'Sentient beings' means that the ripening result does not extend to non-sentient beings. 'Arising from what is determined' means that the ripening result is produced by good and bad karma, hence called 'arising from what is determined'. Since the ripening result arises only from what is determined, one clearly knows it does not extend to outflow or nutrition (aupacayika), because the outflow result and what is nourished arise from all three moral natures; hence it does not extend to them. The above are the characteristics of the ripening result.