俱舍論頌疏論本 7.26

7.26

造為造三種者，所造望所造但為三因，謂俱有、同類、異熟。俱有因者，謂隨心轉身、語二業，七支無表展轉為因。同類因者，一切前生於後同類，皆能為因。異熟因者，謂身、語業能招眼等，此即因果，俱所造也。

"Derived [matter] is three kinds for derived": derived matter in relation to derived matter serves merely as three causes: coexistent, homogeneous, and fruition. As for the coexistent cause, it refers to the two karmas of bodily and vocal action that conform to the mind, where the seven branches of unmanifest [matter] serve reciprocally as causes. As for the homogeneous cause, all that arises prior serves as a cause for subsequent homogeneous [matter]. As for the fruition cause, it refers to bodily and vocal karma being able to bring about the eye and so forth; here, cause and effect are both derived matter.