俱舍論頌疏論本 9.26

9.26

「無我唯諸蘊，煩惱業所為，
由中有相續。入胎如燈焰，
如引次第增。相續由惑業，
更趣於餘世，故有輪無初。」

"There is no self, only the aggregates, / Produced by afflictions and karma,
Continuing through the intermediate existence. / Entering the womb like the flame of a lamp,
Increasing in sequence as projected. / The continuum, driven by delusion and karma,
Further transitions to other lives; / Hence the wheel of existence has no beginning."