俱舍論頌疏論本 9.60

9.60

從勝立支名者，此通外難，分位緣起皆具五蘊，何緣但立無明等名？為通止此難，以諸位中無明等勝，雖有五蘊，從勝立名。標無明等，廣如前釋。經說分位唯是有情，論說剎那連縛通情、非情，分位遠續亦同經說，唯是有情。經為斷惑唯說有情，論依法相通情、非情。

Regarding "and the links are named after what is predominant": this resolves an outside objection: If positional dependent origination in all cases possesses the five skandhas, on what ground are they designated solely with the names of ignorance and so on? To resolve and stop this objection: Because in each state ignorance and the like are predominant, although all five skandhas are present, the name is established according to what is predominant. The designation of ignorance and so forth has been extensively explained previously. The sūtra states that the positional applies only to sentient beings; the treatise states that the momentary and continuous extend to both sentient and insentient, and the positional and enduring across lifetimes, in agreement with the sūtra, apply only to sentient beings. The sūtra speaks solely of sentient beings in order to sever delusion; the treatise extends to both sentient and insentient in accordance with the characteristics of dharmas.