俱舍論頌疏論本 9.68

9.68

略果及略因者，此舉略門由以為妨，後際略果說二果故。謂識等五合為二果，是略果也。前際略因，惑唯一故，謂愛、取二惑為無明一因，是略因也。而於中際廣說果因，開事為五，謂識等五果也。惑為二故，謂開無明為愛、取二也。

Regarding "the concise result and concise cause": this raises the concise categorization as an objection. Regarding the future limit, it is a concise result because two results are taught: the five beginning with consciousness are combined into two results, which is the concise result. Regarding the past limit, it is a concise cause because defilement is only one: the two defilements of craving and grasping are combined into the single cause of ignorance, which is the concise cause. Yet in the intermediate limit, cause and result are extensively explained: opening the entities into five, namely the five results beginning with consciousness; and defilements into two, namely opening ignorance into the two of craving and grasping.