俱舍論頌疏論本 22.57

22.57

'Acquired in two ways' is the fifth category, explaining acquisition: it is acquired both through detachment and through application. 'Real' is the sixth category, attention: it is associated with real attention (tattvamanaskāra), not with imaginative projection. 'Absent among non-Buddhists' is the seventh category, setting apart the non-Buddhists: it is practiced only within the Buddha's teaching, and does not exist among non-Buddhists, because non-Buddhists have no one to teach it, and cannot by themselves become aware of such subtle dharmas.