瑜伽論記 1.110

1.110

答：通三乘故，但說二滅，無住唯是大乘果故，自性本成故，又即攝盡故，但言二依，不言二涅槃，即攝菩提。總言二依不說二滅，即攝四盡，其自性清淨，涅槃本舊自有，非今始得，不說為果。

Answer: Because they are common to the three vehicles, only the two cessations are spoken of; non-abiding [nirvāṇa] is solely the fruit of the Great Vehicle, and [the nirvāṇa of] original nature is inherently accomplished. Furthermore, it completely encompasses [them]; simply saying the two supports without saying the two nirvāṇas encompasses bodhi. Generally speaking of the two supports without speaking of the two cessations completely encompasses the four. As for the inherently pure, that nirvāṇa is inherently possessed from the beginning and is not newly attained now, so it is not spoken of as a fruit.