瑜伽論記 1.111

1.111

更有一解。此中若法有六義，方立別地。何等為六？一者、無濫：簡不定性隨緣起行故；二者、發心：簡無種姓不能發心故；三、有勝用：簡生得善，不能剋果故；四者、差別：簡性淨滅地之通體故；五者、共果：簡無住果，唯不共故；六者、所假：簡不相應，無別體性，非所假故。

There is another explanation: herein, only if a dharma has six meanings is a distinct stage established. What are the six? First, lack of confusion: this excludes those of indefinite nature whose practice arises in accordance with conditions. Second, generating the resolve [for awakening]: this excludes those without gotra who cannot generate the resolve. Third, having superior efficacy: this excludes innately acquired wholesome roots, which cannot realize the fruit. Fourth, distinction: this excludes the common substance of the stage of naturally pure cessation. Fifth, shared fruition: this excludes the fruit of non-abiding [nirvāṇa], which is exclusively unshared. Sixth, being that which is superimposition-based: this excludes the unassociated [dharmas], which have no distinct substantial nature and are not that upon which something is superimposed.