瑜伽論記 1.125

1.125

基作三解：一云，種子是所執，所執即所依，與現行為依故，不離第八識，故名異熟。又變異而熟，亦名異熟，阿賴耶所攝。

Ji gives three explanations: one says that the seed is that which is grasped, and that which is grasped is precisely the basis; because it serves as the basis for the active [consciousnesses], it is not separate from the eighth consciousness, and is therefore called vipāka. Furthermore, changing and maturing is also called vipāka, encompassed by the ālaya.