瑜伽論記 1.227

1.227

前來且說業力所變外器、內身、界地差別，若定、若通、若法威力，界地自他即不決定，不緣心等皆如彼文。第七緣境，彼有四說，第四正義唯緣第八識見分，廣釋如彼。六識緣境，其義可知。

What was discussed earlier merely speaks of the distinctions of realms and stages of the external receptacle and internal body transformed by the force of karma. If it is by the force of meditative absorption, supernormal powers, or the Dharma, the realms, stages, self, and other are not fixed; its not taking minds, etc. as objects is entirely as in that text. Regarding the perceptual object of the seventh [consciousness], that text has four accounts; the fourth, correct doctrine is that it takes only the subjective aspect of the eighth consciousness as its object, as broadly explained in that work. The meaning of the six consciousnesses taking objects can be understood.