瑜伽論記 1.286

1.286

阿顛底迦畢竟之人，一闡底迦有種性者，對法論說：一俱斷善根，善根有二：一、種子，二、現行。折種勢力、令不趣現名斷，非斷種子，唯斷欲生、生得非加行善，加行勝、前方便時，已不起故，為九品斷、非一剎那，擬宜無間斷、非如道害。

Regarding the ātyantika, an ultimate person, and the icchantika, one who has gotra: the Abhidharmasamuccaya states that both alike sever the roots of goodness. Roots of goodness are of two kinds: first, seeds; second, active manifestations. Subduing the potency of the seeds so that they do not proceed to active manifestation is called "severing," not the severing of the seeds themselves. It is only the severing of innate wholesome roots born of the desire realm, not wholesome roots acquired through effort, because wholesome roots acquired through effort are superior and have already ceased to arise during the prior preparatory stage; they are severed through nine grades, not in a single instant; they are severed through uninterrupted deliberation, not like being destroyed by the path.