瑜伽論記 1.285

1.285

要利根者，斷非鈍根，廣惡意樂，斷狹意不能，人三洲除北，對法第一云：唯欲界上上品邪見能斷善根、非餘故，唯苦集下邪見、非於滅道，或通四諦下邪見。通行相者非餘，要無慚愧，俱不怖惡非餘二性，惡、不慈悲，依此因力、方斷善根故，緣力必由近友故。

It requires sharp faculties to sever, not dull faculties; vast evil aspiration severs, narrow aspiration cannot; among humans, in the three continents except the north. The first fascicle of the Abhidharmasamuccaya states: Only the highest-of-the-highest wrong views of the desire realm can sever the roots of goodness, not the others; hence they are only wrong views under suffering and origination, not regarding cessation and the path; or they extend to wrong views under the four truths. It must be an active aspect, not the others; it requires the absence of shame and remorse, both having no fear of evil, and not the other two moral natures; being evil and without kindness or compassion—only relying on this force of cause can the roots of goodness be severed, while the force of conditions must depend on associating with friends.