瑜伽論記 1.293

1.293

今解，以聞正法等，時創墮於境，名率爾心。次尋求名等及與決定而未決定知所詮義，至染淨位或生疑心然後續善；或即正見而續善根故。言因生猶豫，證決定故，還續善根，若作是解者，還因薩婆多。此中通續生得及方便善，斷善之時勝法先盡，故正斷得，還續之時，由內外緣。由此二善不定，由聞正法殊勝，外緣引生善根，通方便善。但自思惟，見他修福，多續生得，後引方便故。或初續善唯起生得，方便後起以難生故，勝既先斷，所以後續，續欲界善，非上二界，頓續非漸，漸起餘品，斷難盡故九，續頓生故一，斷處必能續續未必斷。

Now, the explanation is: when hearing the true Dharma and so forth, at the time of first falling upon the object, it is called the spontaneous mind. Next, seeking names and so forth and approaching determination, yet not determinately knowing the signified meaning, when arriving at the defiled/purified position, either a mind of doubt arises and then one resumes goodness; or through right view itself one resumes the roots of goodness. Therefore, it is said that because hesitation arises and one realizes determination, one again resumes the roots of goodness. If one takes this explanation, it is still based on the Sarvāstivādins. Herein, it generally resumes both [the goodness] acquired at birth and [that of] preparation. At the time of severing goodness, the superior dharmas are exhausted first, so they are properly severed and acquired; at the time of resuming again, it is due to internal and external conditions. Because these two types of goodness are variable, due to the excellence of hearing the true Dharma, external conditions induce the arising of roots of goodness, which generally includes preparatory goodness. Merely reflecting by oneself and seeing others cultivate merit mostly resumes [goodness] acquired at birth, which later induces preparation. Alternatively, initially resuming goodness only gives rise to [goodness] acquired at birth, while preparation arises later because it is difficult to produce. Since the superior is severed first, it is resumed later. One resumes the goodness of the desire realm, not the upper two realms. It is resumed abruptly, not gradually; gradually other grades arise, for severing is difficult to exhaust—hence nine [grades]; resumption arises abruptly—hence one [grade]. Where it is severed, it can certainly be resumed, but what is resumed is not necessarily severed.