瑜伽論記 1.301

1.301

若依俱舍約壽盡、福不盡等作四句可知。若依對法，初將壽盡死，對業盡死作四句。壽盡死，非業盡者，如大乘中一業滅多生，如初、一生壽盡故死，業勢未盡；二、業盡故死，非壽盡者，如有一業，但感百年，百年滿已，遇勝緣故，更延壽命，於所延壽，不盡而死；第三、可知；第四、俱不盡死者，中夭之流。次將福盡死，對壽盡死作四句，有福盡死者，如飢凍死等；有壽盡死，非福盡，如大富者，死有餘財；福壽俱盡死者，衣食與命一時俱盡；俱不盡死者，如大富者，橫被他殺。

If one relies on the Abhidharmakośa, making four alternatives regarding the exhaustion of lifespan, non-exhaustion of merit, and so forth, it can be known. If one relies on the Abhidharmasamuccaya, first one takes death through exhaustion of lifespan and pairs it with death through exhaustion of karma to make four alternatives: 1. Death through exhaustion of lifespan, but not through exhaustion of karma: as in the Mahāyāna, where a single karma produces multiple lives; as in the first life, one dies due to the exhaustion of lifespan while the force of karma is not yet exhausted. 2. Death through exhaustion of karma, but not through exhaustion of lifespan: as when a certain karma induces only one hundred years, and after the one hundred years are complete, due to encountering superior conditions, one further extends one's lifespan, and dies before the extended lifespan is exhausted. 3. [Both exhausted] can be known. 4. Death where neither is exhausted: the class of premature deaths. Next, one takes death through exhaustion of merit and pairs it with death through exhaustion of lifespan to make four alternatives: there is death through exhaustion of merit, such as dying of hunger and cold; there is death through exhaustion of lifespan and not through exhaustion of merit, like a very wealthy person who dies leaving surplus wealth; death where both merit and lifespan are exhausted, where clothing, food, and life are exhausted at the same time; death where neither is exhausted, like a very wealthy person who is killed by others unexpectedly.