瑜伽論記 1.300

1.300

對法說：三死，一、壽盡故死，如生北洲，極壽百歲，業雖未盡，命盡故死；二、福盡故死，耽定衣食，闕橫緣故死；三、業盡故死，三時業盡故。此論唯依現緣辨死，不依過去緣，故無業盡死。其外緣中，離己名福盡，合己名不平等。對法通說過、現合二緣名福，故二論不同。

The Abhidharmasamuccaya speaks of three deaths: first, death due to the exhaustion of lifespan, as when born in the northern continent, where the maximum lifespan is one hundred years, and though karma is not yet exhausted, one dies due to the exhaustion of life; second, death due to the exhaustion of merit, where due to clinging to dhyāna, clothing and food are lacking, and one dies due to unexpected conditions; third, death due to the exhaustion of karma, due to the exhaustion of the karma of the three times. This treatise distinguishes death solely relying on present conditions and does not rely on past conditions, hence there is no death through the exhaustion of karma. Among external conditions, what departs from oneself is called the exhaustion of merit, and what impinges upon oneself is called disparities. The Abhidharmasamuccaya generally explains both past and present conditions combined as merit, so the two treatises differ.