瑜伽論記 1.389

1.389

言若果已生，說此種子為已受果者，即前本有種子為彼現行淨不淨業之所熏發，若得果竟名已受果，然名言種雖得果已，功能無盡，名無受盡相，若業種子隨其勢力，或滅一生二、三、四生終有盡期，名有受盡相。

Regarding the statement, "If the fruit has already arisen, these seeds are said to have already experienced their fruit": that is, the previously mentioned intrinsically existing seeds are perfumed and activated by those active pure and impure karmas; if they have finished obtaining their fruit, they are called having already experienced their fruit. However, although seeds of nominal designations have already obtained their fruit, their capacity is inexhaustible, which is called "the characteristic of having no exhaustion of experience." If they are seeds of karma, according to their potency, they end after one lifetime, or two, three, or four lifetimes, ultimately having an end point, which is called "the characteristic of having an exhaustion of experience."