瑜伽論記 1.390

1.390

第六、解三時報業中，言雖餘果生，要由自種者。景師解，一、果體起酬二種因，義分兩果，酬於業種名異熟果，酬名言種名等流果，雖望彼業有餘異熟果生之義，要由親因自名言種方始得生。一云：雖除此生，餘無量生果生要由自種，而此生壽量盡邊生此生果種名已受果。所餘生自體種子未與果故不名已受果。

Under the sixth point, explaining karmas ripening in the three times, regarding the statement, "Although other fruits arise, they must depend on their own seeds": Master Jing explains that a single fruit-substance arises to recompense two kinds of causes, conceptually divided into two fruits: that which recompenses karmic seeds is called the fruition of maturation (vipākaphala), and that which recompenses nominal seeds is called the fruit of uniform outflow (niṣyandaphala). Although with respect to that karma there is the sense of other fruits of maturation arising, they can only arise depending on their own nominal seeds as the proximate cause. Another says: Although other fruits of immeasurable lifetimes arise depending on their own seeds aside from this lifetime, at the exhaustion of the lifespan of this lifetime, the seeds that produced the fruit of this lifetime are called having already experienced their fruit; the seeds of self-substance for remaining lifetimes have not yet given their fruit, so they are not called having already experienced their fruit.