瑜伽論記 1.398

1.398

八位中五王經說：一、七日如薄酪，二、七日如稠酪，三、七日如凝蘇，四、七日如肉變，五、七日胞成熟，起風入胎吹其體身，六、情開張，在母胎中生藏之下，熟藏之上，乃至十月（云云）。又羯羅藍者，此名雜穢，亦名和合，此為最初眾苦因起，損惱既廣喻立箭名。「俱舍」名剌，稀末稠也。遏部曇者，此名為疱，亦名息肉。閉尸者，此名凝結。鍵南者，此名堅厚。鉢羅奢佉者，此名枝分。若依十二支攝此八位，初、一通在識支名色支中，以體多剎那故，次、遏部曇乃至髮毛爪等五位，唯在名色支中，根形二位在六處支。

Under the eight developmental stages, the Wuwang jing says: in the first seven days, like thin curd; in the second seven days, like thick curd; in the third seven days, like coagulated ghee; in the fourth seven days, like transformed flesh; in the fifth seven days, the fetus matures, winds arise and enter the womb blowing upon its body; in the sixth, the sense faculties unfold; dwelling in the mother's womb below the stomach for fresh food and above the stomach for digested food, and so on up to ten months. Furthermore, kalala here means mixed impurity and also means combination; this is the initial arising of the causes of manifold sufferings; since its damage and affliction are vast, it is metaphorically named "arrow." The Kośa calls it "thorn," meaning thin, soft, and thick. Arbuda here means blister and also means polyp. Peśī here means curdled mass. Ghana here means solid mass. Praśākhā here means branches. If these eight stages are subsumed under the twelve links: the first one extends across both the consciousness link and the name-and-form link, because its substance lasts many moments; next, the five stages from arbuda through hair, fur, and nails are solely in the name-and-form link; the two stages of faculties and form are in the six sense spheres link.