瑜伽論記 1.403

1.403

次言我亦都非，若分、若誰、若事者，謂汝我自體，非是他我、若莊嚴分、若僮僕誰、若資生事，明知無我。備師云：我無五蘊分，無我見誰我所見事，非唯自身無此三義，他身亦無分誰事也。基師又解：分謂類，誰謂體，事謂物，初破我所後破我體，或分謂三世時分，誰即我體，事則我所。初觀自身；後觀他身。

Next, stating "I also am not at all any part, anyone, or anything" means: your and my own nature is not another self's ornamental parts, servants, or matters of material livelihood; thus one clearly knows there is no self. Master Bei states: "'I have no parts of the five aggregates, no one seen as a self, and no things seen as belonging to a self.' Not only is one's own body devoid of these three meanings, but another's body also has no parts, anyone, or things." Master Ji further explains: "'Part' refers to kind, 'who' refers to substance, and 'matter' refers to objects. First it refutes what belongs to a self, and later it refutes the substance of the self. Or, 'part' refers to the divisions of time across the three periods, 'who' is the substance of the self, and 'matter' is what belongs to the self. First one contemplates one's own body; later one contemplates another's body."