瑜伽論記 1.484

1.484

七金山者，一、踰健馱羅，此云持雙山，頂有兩稜故；二、毘那砣迦，此云障礙。有神住中，障善法故。又解：有神王，人身、象頭，作魔事，能障行者，此山形彼神頭，故名障難也。三、頞濕縛羯拏，此云馬耳，似馬耳故；四、蘇達梨舍那，蘇者善義，達梨舍那見義，即善見山，見此山形善多生故；五、朅達洛迦，此云擔木，往阿修羅，以此木擔須彌山，山有擔木，故以為名；六、伊沙馱羅，此云持軸，山峯似軸故；七、尼民達羅，海中魚名，此無所翻，山峯似之故以為稱，此與俱舍次第不同。樓炭經明三種鐵山，應尋彼文。

The seven golden mountains are: first, Yugaṃdhara, translated here as 'Bearing the Yoke,' because its summit has two ridges; second, Vinataka, translated here as 'Obstacle,' because a deity dwells in it who obstructs good dharmas—another explanation is: there is a deity king with a human body and an elephant head who performs māra deeds and can obstruct practitioners; this mountain resembles that deity's head, hence it is named 'Obstacle and Difficulty'; third, Aśvakarṇa, translated here as 'Horse Ear,' because it resembles a horse's ear; fourth, Sudarśana—su means good, and darśana means sight, so it is the 'Fair-to-See' mountain, because seeing the shape of this mountain, much goodness arises; fifth, Khadiraka, translated here as 'Acacia Wood'—formerly, an asura carried Mount Sumeru with this wood, and the mountain has acacia wood, hence it is named for it; sixth, Īṣādhara, translated here as 'Holding the Axle,' because the mountain peak resembles an axle; seventh, Nimindhara, the name of a fish in the sea, which is not translated here; the mountain peak resembles it, hence it is named for it. This differs in order from the Kośa. The Loutan jing explains three kinds of iron mountains; one should consult that text.