瑜伽論記 1.570

1.570

重解同處中，大種造色同依一處，即質而造合成一物，無別極微二處而住，大同他宗類各別住，亦不同彼和雜雖同一處非成一體也。三藏云：報四大及所造七法相涉入如燈光，乃至長養大造七法亦相入，則是同處不相離，報養二大及與所造不相入，則是和雜不相離，若先有長養大造處，後來長養大造不得相入，其造香等一具能造四大亦能涉入也。

In re-explaining identical location: the great elements and derived forms rely on the same single location, being produced directly from that substance to form a single entity, without separate subtle atoms dwelling in two locations. This largely agrees with other schools in that types dwell distinctly; nor is it like that commingling, which, although sharing one location, does not form a single entity. The Tripiṭaka Master says: The four great elements of retributive result and the seven derived dharmas mutually interpenetrate like the light of lamps, and even the four great elements and seven derived forms of nutriment also interpenetrate—this is non-separation of identical location. The two kinds of great elements of retributive result and nutriment, along with what they produce, do not interpenetrate—this is non-separation of commingling. If a location already has the great elements and derived forms of nutriment, later-arriving great elements and derived forms of nutriment cannot enter into them; however, one set of great elements that can produce odor and so forth can also interpenetrate.