瑜伽論記 1.85

1.85

非三摩呬多地，不唯在欲，亦通上二界，唯有漏有為蘊性。釋論雖言翻前易了，觀彼地本，論文有漏、七作意皆是此地。論云：或不清淨故名不定地，唯得世間，未永害隨眠，諸心心所故，以上二界及欲界一切有漏法以為自性。

The stage of non-meditative-equipoise (asamāhitabhūmi) is not only in the desire realm, but also extends to the upper two realms; its nature is exclusively that of the tainted, conditioned aggregates. Although the Commentary states that reversing the preceding makes it easy to understand, when observing the root of that stage, the tainted and the seven mental applications in the treatise text all belong to this stage. The treatise states: "Or, because of not being purified, it is called the stage of non-concentration; it has only attained the mundane and has not permanently destroyed the latent defilements, having all minds and mental factors;" therefore, it takes all tainted dharmas of the upper two realms and the desire realm as its own nature.