瑜伽論記 1.86

1.86

有心、無心二地。論有五番釋：就實義中，無心地唯無為無餘涅槃為體，有心地通以有為、無為諸法為體，不說有餘涅槃為無心地體故。此依二乘，居在佛位。其無心地亦通二滅、亦通有為，菩提猶在，無有漏心，名無心故，餘之四門，唯文釋義。

Regarding the two stages with mind and without mind, the treatise has five rounds of explanation: In the real meaning, the mindless stage takes exclusively unconditioned nirvāṇa without remainder as its essential nature, while the stage with mind comprehensively takes conditioned and unconditioned dharmas as its essential nature, because it does not state that nirvāṇa with remainder is the essential nature of the mindless stage. This is based on the two vehicles; when abiding in the buddha-stage, its mindless stage also extends to the two cessations and also extends to the conditioned, because bodhi is still present and there is no tainted mind, hence it is called mindless. The remaining four approaches merely interpret the literal sense of the text.