瑜伽論記 1.91

1.91

靈雋師傳云：西方合有兩解：一、同前義；二、同後義。基法師云：今取八地已上，無漏相續菩薩利根，一修慧中能起三用，即名三慧，理亦無失，如下地喜樂二受，雖各別體，初二禪中，即便同體，四地已前，真俗二智，體雖各別，五地已後，應許同體，二乘等三慧別體，八地已上，其體乃同。

The transmission of Master Lingjun says: "In the Western region, there are altogether two interpretations: first, agreeing with the former meaning; second, agreeing with the latter meaning." Master Ji says: "We now take the view that from the eighth stage upward, for bodhisattvas of sharp faculties in an untainted continuum, within a single wisdom arisen from cultivation they are able to give rise to three functions, which are then called the three wisdoms; this principle is also without fault. Just as the two feelings of joy and pleasure in the lower stages have distinct substances, but in the first and second dhyānas they become of the same substance; and before the fourth stage, the two knowledges—ultimate and conventional—have distinct substances, but from the fifth stage onward they should be allowed to be of the same substance: so the three wisdoms of the two vehicles and the like have distinct substances, but from the eighth stage upward, their substance is indeed identical."