瑜伽論記 1.92

1.92

餘說聞思，唯有漏者，據二乘說，聲聞、獨覺、菩薩三地，隨其所應，各取自種，現行有漏、無漏、有為、無為隨順自集，善法為體，不定種性，所修成法，為後乘因，亦無過失。釋解聲聞名中，唯自乘無波羅蜜聲聞名。法華經以佛道聲，令一切聞即為二矣！

Other explanations saying that hearing and thinking are exclusively tainted are stated in terms of the two vehicles. The three stages of śrāvakas, pratyekabuddhas, and bodhisattvas, according to what is appropriate, each take their own seeds and manifest tainted, untainted, conditioned, and unconditioned wholesome dharmas conforming to their own accumulations as their essential nature; for an indeterminate gotra, the dharmas cultivated and accomplished serve as causes for subsequent vehicles, and there is also no fault. In the commentary explaining the name of śrāvaka, there is only the name of the śrāvaka of their own vehicle who lacks the pāramitās. The Lotus Sūtra says that by the sound of the Buddha-path, all are made to hear, which constitutes the second [kind]!