瑜伽論記 10.15

10.15

言一切煩惱者，一百二十八煩惱及二十隨煩惱也，並諸習氣者，舊云斷麁品正使種子故有餘殘習氣細品種子，此說不然，今云習氣者，由煩惱種子故身中無堪任性亦名氣，與五蘊身不一不異，無別體故不可言異，斷麁重習氣已五蘊不滅故不可言一，是名習氣。

Regarding 'all afflictions', they are the one hundred and twenty-eight afflictions and the twenty secondary afflictions. Regarding 'together with all latencies', former teachers said that because the coarse-grade seeds of the primary bond are severed, residual latencies remain as fine-grade seeds. This explanation is not correct. What is now called 'latency' is that, due to the seeds of affliction, the lack of workability in the body is also called 'potency'; it is neither identical to nor different from the body of the five aggregates. Because it has no separate essence, it cannot be called different; because the five aggregates are not destroyed after coarse and heavy latencies are severed, it cannot be called identical. This is called 'latency'.