瑜伽論記 10.152

10.152

測云：四障體者，一先未串習以種子上無堪任性為體；二、施物尠闕，若論外物，以六法四相是諸塵故，若論內法等，以五蘊十二支為體；三、耽著上妙悅意財物，以增上貪為體；四、觀見當來具足財果而深欣樂，以求來果邪見為體。

Ce says: 'As for the essence of the four obstacles: first, not having practiced previously, which has the lack of adaptability upon the seeds as its essence; second, a scarcity and lack of things to give: if speaking of external things, it has the six dharmas and four characteristics, which are the dust-like objects, as its essence; if speaking of internal dharmas and so forth, it has the five aggregates and twelve links as its essence; third, indulging in and clinging to superior, wonderful, and pleasing wealth, which has excessive greed as its essence; fourth, perceiving and intensely delighting in the fruition of complete wealth in the future, which has the wrong view of seeking future fruition as its essence.'