瑜伽論記 10.153

10.153

次明能治四智，一者、覺悟者，覺悟自己，昔來未串習施現有多財而不樂施勵而行；二者、忍受眾苦者，施物本少能頓施之忍飢寒苦；三者、遍知顛倒者，愛著妙財深為樂淨，令知皆是發煩惱不淨之本，故能抽捨，名知顛倒；四、見行性不牢者，不著施果了無常性。

Next, explaining the four wisdoms that serve as remedies: first, awareness, which means being aware of oneself that from the past one has not been habituated to giving, and although one presently has abundant wealth, one does not delight in giving, yet one makes effort to practice it; second, enduring multiple sufferings, which means that although the things to give are few, one is able to give them all at once and endure the suffering of hunger and cold; third, thorough knowledge of perversion, which means that loving and clinging to wonderful wealth, taking it to be deeply pleasant and pure, one causes oneself to know that these are all the roots of generating defilement and impurity, and thus one is able to cast it away, which is called knowing perversion; fourth, seeing the instability of conditioned natures, which means not clinging to the fruit of giving, having thoroughly understood its impermanent nature.'