瑜伽論記 10.223

10.223

又依下四十三卷靜慮中與此同，雖助伴為二仍合是第一。若分為二，即十二相也。故知合助伴為一。若依舊地持自有一二乃至十一數，前略中亦爾。前解略中，已會二論不同所以。今此中，依舊地持，十一者，謂諸菩薩於諸有情彼彼事業皆為助伴下，是一。於諸救苦亦為助伴下，第二。即於前言第一中，分二第二。即合前第四、第五共為第五一相。地持前略解中已有如此開合不同，其廣解與略文同。今若準下第四十三卷即事業助伴、救苦為二門。

Furthermore, according to the meditation section in fascicle 43 below, it is the same as this: although companionship is twofold, they are combined as the first. If divided into two, there would be twelve marks. Therefore, one knows that companionship is combined as one. If one relies on the old Bodhisattvabhūmi, it contains the counts from one, two, up to eleven, and the same is true in the previous brief [summary]. In the previous explanation of the brief [summary], the reason for the difference between the two treatises has already been reconciled. Now, here, according to the old Bodhisattvabhūmi, the eleven are: from 'all bodhisattvas are companions to sentient beings in their various undertakings' downward is the first; 'and are also companions in rescuing from suffering' downward is the second. That is, within the previously stated first, it is divided into two. The second [numbering] combines the previous fourth and fifth together as the fifth single mark. In the Bodhisattvabhūmi's previous brief explanation there was already such an opening and closing difference; its detailed explanation is identical with the brief text. Now, if one follows fascicle 43 below, companionship in undertakings and rescuing from suffering form two headings.