瑜伽論記 10.239

10.239

自下別明隨轉有七句，初句有三；初明菩薩所現身語生他憂苦無益即止，有益則行；次明菩薩於他事中現行身語生餘有情憂苦無益則止，有益則行；後明菩薩於自事中現行身語生他憂苦非學處攝不順福智則止。若順行，如生他憂苦生喜樂亦爾。上來生他苦樂有隨不隨。

Below, adapting is explained in detail with seven phrases. The first phrase has three: first, it explains that bodily and vocal actions manifested by the bodhisattva that produce sorrow and suffering in others are stopped if unbeneficial, but performed if beneficial. Next, it explains that bodily and vocal actions manifested by the bodhisattva in others' affairs that produce sorrow and suffering in other sentient beings are stopped if unbeneficial, but performed if beneficial. Finally, it explains that bodily and vocal actions manifested by the bodhisattva in one's own affairs that produce sorrow and suffering in others are stopped if not included in the precepts and not concordant with merit and wisdom, but performed if concordant. As with producing sorrow and suffering in others, producing joy and pleasure is also thus. The above deals with producing suffering or pleasure in others, having adapting and non-adapting.