瑜伽論記 10.301

10.301

第五他施重寶恒恨不受亦障他施，生色可染者，金名生色，以始終不變故，銀名可染，以可染變故。或後知彼於施迷亂者，謂彼不欲施但由迷亂錯行施等。隨捨隨受者，謂施主多樂施得財即施，若隨捨即受，施主由是定當貧匱，故拒不受無犯。窣都波者，此云高勝處。

Fifth, out of persistent grudge not receiving precious treasures given by another also obstructs the other's giving. Regarding 'natural color and dyeable': gold is called 'natural color' because it does not change from beginning to end; silver is called 'dyeable' because it can be dyed and changed. 'Or afterward knowing that the other is confused regarding giving' means that the other does not wish to give, but merely due to confusion erroneously performs giving, and so forth. 'Receiving whenever given' means that the donor greatly delights in giving and gives away whatever wealth he obtains; if one receives it whenever given, the donor will definitely become destitute because of this; therefore, refusing and not receiving is not an offense. A stūpa is translated here as an 'elevated and supreme place'.