瑜伽師地論略纂 11.96

11.96

論解第五、他持諸寶來施不受中不犯，云「或復知彼於施迷亂；或知施主隨捨隨受，由是因緣，定當貧匱」者，迷亂者，謂彼不欲施，但由迷亂，錯行施等。隨捨隨受者，謂施主多樂施，得財即施者，福即受，施主定當貧匱，由是因緣，不受無犯。以下說云，此文錯前鈔。前明四重戒就。下明輕戒中有四十三，《地持》有四十三。其增者，謂若依四十三判，前三十二明攝善法戒，後之十一明攝有情戒。就攝善法戒中，初七施戒，次六尸羅，次四忍，次三精進，次三定，後八慧。今若依四十四戒。

In the Treatise, explaining non-offense under the fifth [precept], not accepting when another brings various jewels to give, it states: 'or further knowing that they are deluded and confused regarding giving; or knowing that the donor receives [alms] and gives them away right away, and by this cause and condition they will surely fall into poverty and lack'; 'deluded and confused' means that they do not wish to give, but merely through delusion and confusion mistakenly practice giving, and so forth. 'Receiving and giving away right away' means that the donor is very fond of giving, and gives away wealth as soon as they obtain it; if one accepts the merit, the donor will surely fall into poverty and lack, and by this cause and condition, there is no offense in not accepting. The text below says this text was misplaced before the notes. Above, the four grave precepts were concluded. Below, among the minor precepts, there are forty-three; the Bodhisattvabhūmi-sūtra has forty-three. As for the additional one: if assessed according to forty-three, the first thirty-two explain the precepts of collecting wholesome dharmas, and the subsequent eleven explain the precepts of collecting sentient beings. Within the precepts of collecting wholesome dharmas, the first seven are giving precepts, the next six are śīla, the next four are patience, the next three are vigor, the next three are dhyāna, and the last eight are prajñā. Now, if following forty-four precepts: