瑜伽論記 10.344

10.344

第五明救獅子等畏有二解：一解如舊地持標十一相三等名；二、解如此論，略中解十一相為十一也。會此不同者，以為樂救苦事別所以此間開二，前卷以同為助伴故說合。此中以開助伴為二，故不說獅子等畏，又即共失財相似不論，彼卷令助伴故，所以論獅子等畏。又下四十三與前略十一相同，雖開助伴為二義，只是第一，若為二，即十二相非十一相。

On the fifth, clarifying saving from fears such as lions, there are two explanations: One explanation is that, as in the old Bodhisattvabhūmi (Dichilun), it marks the eleven aspects under three equal designations; the second explanation is that, as in this treatise, within the concise [treatment] it explains the eleven aspects as eleven. Reconciling this discrepancy: because helping with pleasant matters and relieving suffering are distinct matters, they are opened into two here; the preceding fascicle, considering both to be being an assistant, speaks of them as combined. Here, because being an assistant is opened into two, fears such as lions are not mentioned; moreover, because it is similar to sharing the loss of property, it is not discussed, whereas that fascicle takes making an assistant as primary, and therefore discusses fears such as lions. Furthermore, the forty-third [fascicle] below is the same as the earlier concise eleven aspects; although opening being an assistant into two senses, it is simply the first; if it were made into two, there would be twelve aspects rather than eleven aspects.