瑜伽論記 10.376

10.376

測云：初分戒為四，後五度為五，合為九種。前四中，前二自行，後二利他，亦可前二。就法分別，惡即遮善法即開，後之二門對人分別，善者即攝惡者即伏。此四是別解脫戒，後五中靜慮俱行是定共戒，慧俱行是道共戒，施、忍、精進三，俱行亦是別解脫隨行攝。

Ce says: First dividing morality into four, and subsequently the five perfections into five, combining to make nine kinds. Among the first four, the first two are one's own practice, and the latter two are benefiting others; or alternatively, the first two are distinguished with respect to phenomena—the unwholesome is prohibited, and wholesome phenomena are permitted—while the latter two gates are distinguished with respect to persons—those who are wholesome are embraced, and those who are unwholesome are subdued. These four are prātimokṣa morality. Among the latter five, that concurrent with dhyāna is morality concurrent with concentration; that concurrent with wisdom is morality concurrent with the path; and the three concurrent with generosity, patience, and diligence are also subsumed under the attendant conduct of prātimokṣa.