瑜伽論記 10.381

10.381

測云：如下七十五卷決擇云：復次前戒品中，已說十種尸羅清淨，當知初一、是意樂清淨，餘九、是加行清淨。於加行中復有五種：一、無間斷缺加行；二、遍修加行；三、通向加行；四、助伴加行；五、守護加行。第二、第三為初加行；第四、為第二加行；第五、為第三加行；第六、第七、第八、第九為第四加行；第十、為第五加行。其第二、第三明無間加行中，前一明離沈舉以明無間加行，後一離懈怠等明無間加行。

Ce says: As the Viniścayasaṃgrahaṇī in fascicle 75 below states: Furthermore, in the preceding Chapter on Morality, the ten kinds of purity of morality have already been explained. One should know that the first is purity of intention, and the remaining nine are purity of preparatory application. Within preparatory application there are further five kinds: first, preparatory application without interruption or deficiency; second, preparatory application of pervasive cultivation; third, preparatory application of direct orientation; fourth, preparatory application of assistance; fifth, preparatory application of safeguarding. The second and third constitute the first preparatory application; the fourth constitutes the second preparatory application; the fifth constitutes the third preparatory application; the sixth, seventh, eighth, and ninth constitute the fourth preparatory application; the tenth constitutes the fifth preparatory application. Within its second and third explaining the preparatory application without interruption, the former explains freedom from sinking and elation to clarify preparatory application without interruption, and the latter explains freedom from indolence and the like to clarify preparatory application without interruption.