瑜伽論記 10.392

10.392

自性中，云或思擇力為所依止等者，景云：乃至堪忍怨害者，他不饒益忍體，此對一切苦具能忍，故云遍於一切。對一切怨家等人能忍，故云普於一切。以此文勢偏解他不饒益，亦可思擇力等，明他不饒益忍。遍於一切已下，明安受苦忍，普於一切已下明思惟解忍。

Under 'essential nature', regarding the phrase 'either having the power of reflective consideration as its support, etc.', Jing says: Down to 'enduring the hostility and harm of others', this is the essence of patience toward injuries inflicted by others. Being able to endure in the face of all instruments of suffering is why it says 'pervasive toward all'. Being able to endure in the face of all persons such as enemies is why it says 'universal toward all'. Following this textual flow, it specifically explains injuries inflicted by others; or alternatively, 'the power of reflective consideration, etc.' clarifies patience toward injuries inflicted by others, 'pervasive toward all' onward clarifies patience in accepting suffering, and 'universal toward all' onward clarifies patience of reflective comprehension.