瑜伽論記 10.441

10.441

今解：不然。初住不放逸為一，於諸善法為二，餘句可知。又解：住不放逸者是總句，若身若心即合為二，餘句可知。

Now it is explained: This is not so. First, abiding in non-negligence is one; toward all wholesome phenomena is two; the remaining clauses can be understood. Alternatively, it is explained: "Abiding in non-negligence" is a general clause; whether body or mind are combined into two; the remaining clauses can be understood.