瑜伽論記 10.459

10.459

六中，測云：名雖有六攝為三對。初、無間修殷重修以為一對；次、二先因現起以為一對，後二自分勝進以為一對。無動中二，下辨不動。一、不為現在眾苦所動故名不動；二、菩薩所修精進不轉成餘二乘三有性分故不動。基云：所以說言：有勢、有勤等六，屬前六種者，謂有堅、有猛等餘四有六種也。

Among the six, Ce says: Although there are six names, they are subsumed under three pairs. First, uninterrupted cultivation and earnest cultivation form one pair; next, the two of past cause and present manifestation form one pair; the latter two of one's own domain and superior progression form one pair. Under "unshakable" there are two, and below it analyzes being unshakable: first, because it is not shaken by the manifold sufferings of the present, it is called unshakable; second, because the vīrya cultivated by the bodhisattva does not shift into the gotra-portion of the other two vehicles or the three realms of existence, it is unshakable. Ji says: The reason it is said that the six, such as "having power" and "having diligence," belong to the preceding six kinds is that the other four, such as "having firmness" and "having vigor," possess six kinds.