瑜伽論記 10.463

10.463

於其種種止舉捨相入住出相者，如前三摩呬多地說：言能善了知等者，舊論唯有二句，謂常善觀察不妄分別。今依此文有其三句：一、能善了知者，能知入相；能無妄失者，不妄住相；能善通達者，通達出相。

Regarding "toward their manifold characteristics of calming, exertion, and equanimity, and characteristics of entering, abiding, and arising": as explained previously in the Samāhitā Bhūmiḥ. Regarding the words "being able to know well," etc.: the older treatise has only two clauses, namely "always observing well and not conceptualizing falsely." Now, according to this text, there are three clauses: first, "being able to know well" means being able to know the characteristics of entering; "being able to be without delusion or loss" means not being deluded about the characteristics of abiding; "being able to penetrate well" means penetrating the characteristics of arising.