瑜伽論記 10.489

10.489

測云：此中，初、明緣真慧；二、普緣下，明緣俗慧。准上應有漏生慧性，略而不論，亦可利生隨緣更無別性。

Ce says: Here, first, wisdom that takes the real as object is explained; second, from 'universally taking as object' downward, wisdom that takes the conventional as object is explained. Based on what was said above, there should also be the nature of wisdom that produces with-outflows, which is omitted and not discussed; alternatively, when benefiting beings according to conditions, there is no separate nature.