瑜伽論記 10.490

10.490

言悟入一切所知者，謂加行正證二智。及已悟入下，明緣理後得智，或可前是加行後是正證，後得言悟入一切所知簡擇諸法者，簡擇一切諸法圓成實性，非謂簡擇依他起性名簡擇也。普於一切下，明緣俗智，如前力種姓品說。

The phrase 'awakening to and entering all knowables' refers to the two wisdoms of preparatory application and direct realization. From 'and having awakened to and entered' downward, it explains the subsequently attained wisdom taking ultimate principle as object; or it may be that the former is preparatory application and the latter is direct realization. The subsequently attained [wisdom's] statement 'awakening to and entering all knowables, discerning phenomena' means discerning the pariniṣpanna-nature of all phenomena, and does not mean that discerning the paratantra-nature is called discerning. From 'universally regarding all' downward, it explains wisdom taking the conventional as object, as stated earlier in the Chapter on Powers and Gotras.