瑜伽論記 10.491

10.491

一切慧中，云於離言說法無我性者，此舉真智之境。或於真諦將欲覺寤者，即加行智。正覺寤者，正體智覺悟也。所有妙慧者，是後得智。最勝寂靜明了知現前；無有分別下，明前三慧行相。入大總相者，謂真如是總相，又二無我是總也。

In 'all kinds of wisdom', regarding 'in the ineffable selfless nature of phenomena': this points out the object of true wisdom. 'Or, being about to awaken to the ultimate truth' is the preparatory application wisdom. 'Directly awakening' is the realization of the fundamental wisdom. 'Whatever excellent wisdom' is subsequently attained wisdom. 'Supreme, peaceful, clear knowledge appears before one; free from conceptual construction' downward explains the mental activity of the preceding three wisdoms. 'Entering the great universal character' means tathatā is the universal character, and the two forms of selflessness are also the universal [character].