瑜伽論記 10.507

10.507

四、具教慧，即是聞慧，五具證慧即修慧。測云：前五聞思及修法證分別，後五境因具教住故地分別。後五中，初二是境，一微細慧悟入所知，如所有性故等。

Fourth, wisdom endowed with teaching is wisdom arisen from hearing. Fifth, wisdom endowed with realization is wisdom arisen from cultivation. Ce says: The first five distinguish hearing, reflection, and cultivation, phenomena and realization; the latter five distinguish the stages based on object, cause, endowment with teaching, and abiding. Among the latter five, the first two are objects: the first, subtle wisdom, awakens to and enters knowables because of the suchness of things, etc.