瑜伽論記 10.508

10.508

依真諦三藏云：如理智名如所有性，如量智名盡所有性，今解，皆通二智。言如所有性者，稱法而知諸法自性。盡所有性者，於理及事分量盡知是諸法差別，如是二種皆有三句，一唯緣於理有其二種，二唯緣於事亦有二種，三理事命緣亦有二種，若准下文，偏約緣理分其二種也。言俱生慧，宿智等者，由前生數習智力故，於現身中任運智生名俱生慧。具教慧等者，能受聞義智故名教慧。具證慧者，初者初地已上所有智慧，如文。

According to Tripiṭaka Master Paramārtha: Wisdom in accordance with principle is called the suchness of things; wisdom in accordance with measure is called the full extent of things. Now we explain that both apply to the two wisdoms. 'The suchness of things' means knowing the intrinsic nature of all phenomena according with the dharma. 'The full extent of things' means exhaustively knowing the measures of principle and phenomena as the distinctions of all phenomena. Both of these have three propositions: 1. solely taking principle as object has these two kinds; 2. solely taking phenomena as object also has these two kinds; 3. taking both principle and phenomena as objects also has these two kinds. According to the text below, it particularly divides the two kinds based on taking principle as object. Regarding 'innate wisdom, past wisdom', etc.: due to the power of wisdom repeatedly cultivated in previous lives, wisdom arising spontaneously in the present body is called innate wisdom. 'Wisdom endowed with teaching', etc.: being able to receive the wisdom of the meaning of what is heard is called teaching wisdom. 'Wisdom endowed with realization': the initial one is all the wisdom from the first stage upward, as stated in the text.