瑜伽論記 10.559

10.559

遂求中，四即離語四過，八種實語名八聖語。泰云：言依四淨語，八聖語者，實見謂見他問言見，實不見謂不見他問言不見，此二是想境俱闕攝，不見謂不見他問言見，實見謂不見他問言不見，此二是順相遣境，此四是其聖語。言非聖語者，實見謂不見他問言見，實不見謂見他問言不見，此二是違想順境，實見謂見他問言不見，實不見謂不見他問言見，此二是境想俱相違，此四是其凡語。基云：遂求有者，謂不取四淨取後見等八也。

Under satisfying requests: four means being free from the four faults of speech; eight kinds of truthful speech are called the eight noble speeches (āryavāc). Tai states: Concerning 'relying on the four pure speeches, the eight noble speeches': when actually seeing, saying one saw when asked by another; when actually not seeing, saying one did not see when asked by another; these two are subsumed under the lack of both conception and object. Saying one saw when not seeing, and saying one did not see when actually seeing; these two accord with appearances while eliminating the object; these four are noble speech. As for non-noble speech: saying one saw when actually seeing, saying one did not see when actually not seeing; these two contradict conception while according with the object. Saying one did not see when actually seeing, and saying one saw when actually not seeing; these two contradict both object and conception; these four are ordinary speech. Ji states: 'Satisfying requests has' means not taking the four pure ones, but taking the latter eight of seeing and so forth.