瑜伽論記 10.581

10.581

今准不然，依二乘出離第一，即依二乘之教方便令出離，此約隨一乘一分善巧。二者、遠離，謂或遠離一分惑等，又總望遠離自乘惑等。三、或於心一境性得定。四、清淨諸障得慧，前遠離者總言離惑，不言得慧等，五修習作意正安處之，謂修道中作意，或於一切作意而可立之。第六、第七盡安處已得自乘果。

"Now, based on proper consideration, this is not so. Relying on the abandonment of the two vehicles is the first, which means causing abandonment through the expedients of the teachings of the two vehicles; this is stated according to a portion of skillfulness matching one vehicle. Second, 'seclusion' means either being secluded from a portion of afflictions and so forth, or generally aiming at seclusion from the afflictions of one's own vehicle and so forth. Third, 'or in one-pointedness of mind' means obtaining concentration. Fourth, 'purifying all obstacles' means obtaining wisdom; the previous 'seclusion' generally referred to abandoning afflictions without mentioning the attainment of wisdom and so forth. Fifth, 'cultivating mental engagement, correctly settling [them]' refers to mental engagement within the path of cultivation, or it can be established with respect to all mental engagements. In the sixth and seventh, having settled them completely, they attain the fruits of their own vehicles."